It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. There is a strange hardness to the floor tonight that wasn't there before; it makes no sense, yet it feels like an absolute truth. Aside from the faint, fading drone of a far-off motorcycle, the room is perfectly quiet. I find myself sweating a bit, even though the night air is relatively temperate. The mind wastes no time in turning this physical state into a technical failure.
The Anatomy of Pain-Plus-Meaning
The term "Chanmyay pain" arises as a technical tag for the discomfort. I didn’t ask for it; it simply arrives. What was once just sensation is now "pain-plus-interpretation."
Am I observing it correctly? Should I be noting it more clearly, or perhaps with less intensity? Am I feeding the pain by focusing on it so relentlessly? The actual ache in my knee is dwarfed by the massive cloud of analytical thoughts surrounding it.
The "Chanmyay Doubt" Loop
I make an effort to observe only the physical qualities: the heat and the pressure. Then the doubt creeps in quietly, disguised as a reasonable inquiry. "Chanmyay doubt." Maybe my viriya (effort) is too aggressive. Perhaps I'm being too passive, or I've missed a fundamental step in the instructions.
I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.
The fear of "wrong practice" is much sharper than any somatic sensation. I catch myself subtly adjusting my posture, then freezing, then adjusting again because it feels uneven. My muscles seize up, reacting to the forced adjustments with a sense of protest. A ball of tension sits behind my ribs, a click here somatic echo of my mental confusion.
Communal Endurance vs. Private Failure
On retreat, the discomfort seemed easier to bear because it was shared with others. In a hall, the ache felt like part of the human condition; here, it feels like my own personal burden. Like a test I am failing in private. The thought "this is wrong practice" repeats like a haunting mantra in my mind. I worry that I am just practicing my own neuroses instead of the Dhamma.
The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" The internal critic felt vindicated: "Finally, proof that you are a failure at meditation." The idea is a toxic blend of comfort and terror. Relief because there is an explanation; panic because fixing it feels overwhelming. The tension is palpable as I sit, my jaw locked tight. I consciously soften my face, only for the tension to return almost immediately.
The Shifting Tide of Discomfort
The discomfort changes its quality, a shift that I find incredibly frustrating. I was looking for something stable to observe; I wanted a "fixed" object. It feels like a moving target—disappearing only to strike again elsewhere. I strive for a balanced mind, but I am clearly biased against the pain. I note my lack of equanimity, and then I start an intellectual debate about whether that noting was "correct."
“Chanmyay doubt” is not dramatic; it is a low, persistent hum asking, “Are you sure?” I offer no reply, primarily because I am genuinely unsure. My breath is shallow, but I don’t correct it. I know from experience that any attempt to force "rightness" will only create more knots to undo.
The clock ticks. I don’t look at it this time. A small mercy. My limb is losing its feeling, replaced by the familiar static of a leg "falling asleep." I stay. Or I hesitate. Or I stay while planning to move. It’s all blurry. All the categories have collapsed into one big, messy, human experience.
There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I am just here, acknowledging that "not knowing" is also the path, even if I don’t know exactly what to do with it yet. Still breathing, still uncomfortable, still here. That, at least, is the truth of the moment.